Tuesday, December 27, 2011

Breaking the silence...



After finishing a short-term consulting project on human trafficking and youth in the sex trade in Colombia, a student emailed me a link to this song by Calle 13 entitled 'Prepare (me) dinner'.... she mentioned that after transcribing the interviews from the project, she could not stop thinking of how these lyrics echo the life histories of  many girls and boys we worked with. 

Her email expressed the following:


[3:36 am]


--


Amy, 
después de todo este proceso no dejo de pensar en esta canción, retrata muy bien las historias de todos estos hombres y mujeres. 

El vídeo dice más de lo que yo puedo escribir, "No se cuentan los segundos se cuentan las historias"

"En esta vida me castigaste, me robaste tiempo, me re cagaste, mi culpabilidad es como una pecera vacía"

--


Violence touches us all...in distinct ways...it keeps us up at strange hours...makes it difficult to enjoy the holiday season...to be completely present in a family gathering...to swallow the carefully and lovingly prepared food at the dining table where I spent my childhood...on top of gut-wrenching sorrow and a stomach full of personal reflection...should I rest?...just a few days...or keep fighting the silence?  Quiet times here in Connecticut by the fireplace... the silence is unbearable.  The silence haunts me...disturbs my sleep through its screeching persistence...I try to drown it out with music...with more work...with more wine...this silence will not permit me to rest until we turn it around...flip silent acceptance of horrendous realities to project and operationalize grounded social change...stop trafficking through awareness before its tracks are forever ingrained in the memories of stolen youth...



Thursday, March 24, 2011

After the dissertation: Beyond the 'touch and go' model of fieldwork



Done with fieldwork? Finished your dissertation? 

Turn your back and walk away from the community?...

Abandonment is standard for street girls...their mothers, fathers, siblings, or other loved ones often fail them...they are abused at a young age and left to fend for themselves...clients 'touch and go' everyday...

As activist-scholars, we should not fall into this same pattern.  As I have argued elsewhere, what is known in the academic world as 'care ethics' depends on constancy...abandonment is fatal to the reproduction of caring relations in the field and to the future of an action-research program started, in my case, as the basis of doctoral research. 

Traditional research programs in the human sciences are still bound within this 'touch and go' model...researchers 'penetrate' communities, immerse themselves and 'pull out' when the funding runs dry and when they've obtained what they need to advance in their careers.

Metaphorically speaking, scholars who follow such protocols are no better than brothel administrators or pimps that take what they need from street girls, exploit their image for personal benefit and move on to the next girl [project] when she has nothing more to offer...nothing left to explore...to showcase...

I urge activist-scholars to consider this metaphor when entering into a participatory action research endeavor... 

PAR, for me, has only just begun...

Thursday, May 20, 2010

"Death Without Weeping": Understanding Scheper-Hughes through Everyday Life in Santa Fé







I am running late to a day of research with the PAR group of chicas trans - I arrive to the barrio Santa Fé (also known as 'la zona de tolerancia) and call Tiffany (one of the peer leaders running the project) to let her know I am outside.  Tiffany comes downstairs from the 'inquilinato' where she lives with her 'marido' (partner) and we walk through the maze of bazuco (crack) rooms, pass 2 kids running around and fighting over shoes, enter her room, and shut the door quickly.  Tiffany slowly places the wooden panel over the knob to lock the door and looks at me with a long face - 'They killed Ingrid last night around the corner'...My reaction was slow as the information didn't seem to register...Another travesti down...another hate crime in Santa Fé...I felt an eeriness in the air when I stepped off the Transmilenio (public transportation system) and walked into the zone...not as many people in the streets...Carrera (Av.) 16 empty where the travestis normally fill the windows and doors of the disco-brothels....Various memories of Ingrid flash through my mind as I begin to digest the information...going dancing...birthday parties in the same 'inquilinato' where we sit today...she was only 22 years old...died on the way to Hospital Santa Clara from a stab wound to the heart...symbolic...hateful...devastating...the girls will surely pay a visit to the Central Cemetery in Bogotá where they go when another one falls...to wish her peace...to ask for her transport to a better place...a safer place than the corners and brothels of Santa Fé.  Alexandra was with us in Tiffany's pieza as well - I didn't have much to say and felt as helpless as I felt after the murder of Wanda...that day we sat at my house and tried to talk about it...to talk about how they feel...'Yes, Amy...it is devastating...we are sad....but this is just another day in Santa Fé'.  It has taken me until now to completely understand this (the murder of Wanda was in October and two other cases have been reported since then).

We had an interview scheduled for the afternoon (after the murder of Ingrid)...and managed to make it through  - although Tiffany's pieza was charged with rage and confusion...where do we direct our anger...how are we supposed to feel with the loss of yet another travesti? Should we run? During this research session, Alexandra mentioned, 'Amy, sometimes I just want to run away - to disappear'...


No tears were shed...

I looked into Tiffany and Alexandra's eyes searching for signs of grief...for some signal that will make it OK for me to cry...There seemed to be no risk of damaging their carefully powdered faces and colorful shimmering eye make-up with tear streaks...

I tried to stifle my emotions and move on with the interview day (as both girls wanted to do) - and so we proceeded as everyday life in Santa Fé continued around us.

Taxi drivers zipping by and slowing to look at the girls and make their pick...car wash employees sitting around and waiting for 'Estrato 6' clients to drive through and decide to clean out their SUVs before going home to their families...sex workers walking back and forth with clients from 'residencias' (hotel/brothels) to their hard earned territory on the street corner...younger girls standing on the corner of Calle 20 holding their 'home'made yogurt bottle-rigged glue sniffing devices up to their faces...

As everyday life continues to move, as money and fluids are exchanged, today's 'pieza', 'golpe del dia' (essential meal), and 'escape del mundo inmediato' (through drugs) remain the immediate priority items that cancel out reactions to death and prevent grief from taking over.

A few days later during another interview the girls informed me about the couple that was burned in Santa Fé (again right around the corner) ... I kept looking down at my fieldnote jottings and again tried to stifle my reaction...just another day in Santa Fé...

Over the course of these two weeks of chaos and death in Santa Fé, I was informed about the condition of my grandmother...today she passed away, may she rest in peace...

Between the loss of my grandmother and the loss of community members to 'limpieza social' (social cleansing) and hate crimes in Santa Fé, I am feeling surrounded and almost consumed by death...but I have learned from the girls how to weep less and keep my make-up streakless...

Wednesday, March 31, 2010

Does she think of me?

 
On separation, notions of abandonment, mothers, daughters, adoption, and birthdays...through the ethnographic 'I'







When fieldwork touches us deeply (as members of a research community/team) it is healthy and academically fruitful to write reflexively about our feelings and the way in which our positionality and openness moves others (and vice versa).

Reaching out to others is not a one way process - rather, it is a reciprocal and mutually performed act of caring in which we reach within ourselves to connect with the experiences and feelings of those around us (especially within the research community). 

Yesterday in one of the hip-hop workshops I found Vera pretty down...she asked me if we could talk privately in a corner...I thought to myself perhaps it's glue depression or let down from the cold night she spent in the streets of la 'L' (within the eyes of mainstream Bogotá, an invisible yet deviant and avoided drug zone ironically located behind the district military barracks)...

As we moved two chairs into the corner of the concrete homeless shelter the tears began to fall onto her soiled jersey...I moved my chair closer and held her shoulder firmly in a half hug (to demonstrate care without violating personal space)...

"Wednesday is my daughter's birthday...I want to go to Ibague to be with her so I may not be here for the hip-hop workshop...I'm so sorry...I don't want anyone to know why I'm crying..."

We sat there for a few moments of silent tears.  "Amy, the truth is, my daughter is going to be four, and I have never spent a birthday with her because ICBF [state child protection agency] took her away when she was little...every birthday that passes I feel so sad...I cry all day for her...and I don't want anyone to know...I want to be with my daughter on her birthday...I want to see her face [more tears rolling into sobs of anguish, sadness, loss]."

"Does she think of me?..."

At that moment I began to feel the lump in my throat...fighting it...determined to be strong...I replied, "I'm sure she thinks of you Vera...she wants to remember your face, she wonders if you think of her....she feels sad on her birthday...even if she is with a family who loves her deeply..."

"She may be in France," I replied, "and her words and thoughts may be in a language you may not understand...but you are in her heart."

"How can you be sure, Amy?" .... I replied hesitantly, "because I feel a sadness every birthday that I hardly understand...I wonder if my birth mother [I was born in Bogotá and adopted by an American family] thinks of me, if she remembers the day I came to the world, and I wonder if she loved me"....

At that moment, Vera and I looked at each other and shared a moment of understanding and exchange...

Vera must have thought, "Wow, maybe my daughter thinks of me...maybe she will think of me on Wednesday during her birthday party wherever she is"....

I was thinking, "Wow, maybe my birth mother thinks of me...maybe she cries on my birthday like Vera...maybe she wonders where I am"...

Although quite personal for both Vera and I, this moment of mutual understanding and reaching out soothed each of our respective wounds.

Vera's case, and my case, is quite common in Colombia and particularly with street girls.  The pregnancy rate amongst youth sex workers is staggering and the majority do not end up raising their children directly (they are either seized by the state or raised by relatives and then follow similar street life patterns). 

Those children who are fortunate enough to be adopted (such as myself) are extracted from situations of socio-economic and familial strife (among many other devastating contexts) and are given opportunities many worlds removed from the everyday reality of street girls.

Only a minimal percentage of girls will make it over the barbed wires binding so many within street life, exploitation, and social exclusion...such as the beneficiaries of la Fundación Social Fenix, which provides a peer-led support structure psychologically, professionally, and academically to young women to pursue higher education in the social sciences or health-care fields (with the long-term objective and commitment to work as professionals within vulnerable and excluded street communities). 

Mother-daughter dynamics are often complicated and the context of adoptees is no exception...

Fantasies about how things would have been or how things could be is a common theme that I come across in my fieldwork...

I talked with a young street girl who was convinced that she saw her mother on television begging for her daughter back (when in reality she had been seized by the state and lived in institutions most of her life and has no contact with her family).  She was also on some sort of acid trip...but this still demonstrates how deeply the sense of longing and abandonment are ingrained within her mind. 

Another girl once told me about the Christmas feast she enjoyed with her mother and family - when in reality she spent the night of December 24th in the streets of la 'L'.

These fantasies are devastating and when listening to the girls I often do not know how to respond.  If these images are the one slice of happiness street girls have to hold on to, who am I to stomp on them with a reality check?

Practically living within the world of street girls during this period of fieldwork has been a reality check for me...it has helped me value the opportunities I was given through adoption, the family I have, the maternal love I have received all my life, and the privilege of returning to Bogotá to work with girls in the streets, rather than having grown up in them....